Vajra Traya

Il Sentiero del Mantrika Moderno: Integrare Saggezza e Vita

Chi Sono: Un Ponte tra i Mondi

Sono un praticante, un padre, un linguista e un insegnante — ma, sopra ogni cosa, sono simile ad un ponte. Il mio percorso mi ha portato dai podi dei campionati di arti marziali alle vette del Tibet, e dalla realtà "mondana" del lavoro internazionale alla traduzione per i grandi maestri tibetani.

In qualità di Mantrika, la mia missione è dare strumenti e forza a uomini e donne di buona fede, affinché possano vivere in modo etico e profondo la propria quotidianità. Che si tratti di discutere le sfumature del sanscrito o del tibetano, di correggere il condizionamento fisico, attraverso lo yoga o di navigare nelle profondità del Tantra, l'obiettivo rimane lo stesso: trovare lo straordinario all'interno dell'ordinario.

The Union of Two Great Streams: Nyingma and Shingon

My guidance is born from the convergence of the two last living Vajrayana traditions on Earth: the Tibetan Nyingma, Shangpa Kagyu lineages and other Tibetan lineages, established by Padmasambhava, Niguma, and others, and the Japanese Shingon tradition, founded by Kobo Daishi (Kukai). This approach unites the raw, spontaneous, and "Crazy Wisdom" power of the Himalayan masters with the refined, systematic, and aesthetic mastery of the Japanese esoteric path. By bridging these traditions, we create a "Vajra Union" that is both ancient in its roots and perfectly adapted for the modern Western mind.

Enlightenment in the Heart of the World

A core pillar of both the Nyingma and Shingon traditions is the recognition that the monastery is not the only place to find the Truth. Both lineages provide a profound space for the Lay Practitioner to achieve full enlightenment (Sokushin Jobutsu—Becoming a Buddha in this very body) while remaining fully engaged in society.

The Family as Mandala: In the tradition of the Tibetan Ngagpa (Lay Mantrika) and the Japanese Ubasoku, we do not flee from the world. Instead, we use the "mondaine" life—relationships, parenting, career, and community—as the very fuel for our transformation.
Integrating, Not Retiring: You do not need to leave your family or quit your job to become a realized being. Our path is about bringing the high-vibration energy of the temple into the home, transforming each everyday interaction into an act of Dharma.

The Alchemical Path: Three Doors of Engagement

Spirituality is not one-size-fits-all. To ensure every student finds the right level of challenge, my guidance follows the gradual tradition of Niguma, scaling according to capacity:

The Open Gate (Foundational): Open to all. Focuses on ethics, yoga, and Corrective Conditioning. These teachings are accessible and supportive, designed for daily well-being.
The Testing Ground (Pilgrimages & Intensives): For those seeking purification. These are Crucibles, not vacations. Expect fatigue and a rigorous rhythm designed to bypass the ego.
The Inner Sanctum (Advanced Tantra): Reserved for selected candidates. This high-vibration energy work requires a "Vajra-nature"—a stable mind and strong heart.

The Style: Raw, Joyful, and Direct

My teaching follows the tradition of Crazy Wisdom. It is not found in the sterilized silence of a museum, but in the heat of life.

Humor & "Raw Speech": Expect laughter and direct, unfiltered conversation. We use the language of the world to cut through "spiritual ego." If you seek only whispers and pleasantries, my style may be jarring; it is a tool for clarity, not comfort.
Transmutation of Energy: Tantra is the art of transmuting all energies—including desire and sexuality—into the path of enlightenment. We do not suppress; we redirect. This is always grounded in absolute respect and reserved for those mature enough to distinguish alchemy from indulgence.
Guidance, Not Authority: During intensives, my directness can sometimes seem "martial" but is actually the essence of Zen, Mahamudra, and Dzogchen. I might then seem to be a servant and an emperor at the same time. In reality, the Rhythm is the Teacher. I do not want followers; I want to forge independent practitioners who can maintain a Dharmic life amidst the chaos of the world, developping the strength to go beyond ghosting and stonewalling and continue to speak and clarify even in moments where most people would close communication.

Vajratraya: My Personal Path of Service

This represents my professional practice—my "personal busyness"—conducted with a strictly ethical and humanistic approach. Through Vajratraya, I offer coaching, counseling, yoga, and corrective conditioning at intentionally low rates. My guiding principle is to ensure that high-quality transformative tools are accessible to every individual of good faith, regardless of their financial means. This is my direct way of serving our "bigger family" and supporting seekers in navigating the challenges of everyday life.

Who we are: the Sangha

It is a profound milestone when a solitary path transforms into a shared journey. My spiritual work in the Dharma has found a new resonance, now held and mirrored by a small sangha of truly exceptional individuals.

The Strength of the Sangha

What makes this group of approximately 10 people exceptional isn't a lack of struggle, but rather their relationship to it. We are cultivating a space where "perfection" is sidelined in favor of something much more durable: resilience. These practitioners are becoming masters at moving beyond discouragement. Instead of turning away from their shadows, they are beginning to love their own defects and the defects of others. This isn't a passive acceptance; it is a proactive, radical form of compassion that turns our "flaws" into the very fuel for our awakening.

A Stronghold for the Community

Our goal is to move beyond personal relief and toward communal strength. By adopting a posture of constant learning, this sangha is evolving into a stronghold—a reliable source of stability and wisdom for the broader community.

"We are not just overcoming our obstacles; we are learning to use them as the foundation for a house big enough to hold everyone."

An Invitation to Grow

While our circle is currently small, it is living and breathing. We believe in gradual, intentional growth. If you find yourself resonating with this style of "growing through the grit," or if you are already walking a path where you seek to transform discouragement into strength, we welcome the connection.

If you wish to grow in this way—learning to love the messy, beautiful reality of the human condition while becoming a pillar for others—it is worthy to contact us.

Our Vision: The Three Pillars of the Vajra

We are establishing three physical anchors to sustain this high-vibration energy:

The Single-Pronged Vajra (The Guru’s Point): A tiny, concentrated retreat place for the Guru to review and empower new guidance.
The Three-Pronged Vajra (The Sangha’s Room): A Japanese-style "Big Room" for small groups (up to 9) to practice together.
The Five-Pronged Vajra (The Public Temple): A stable, permanent temple where the doors open wide to share the Dharma with the many.

Ghantatraya: Building the Future for the Many

While Vajratraya focuses on personal guidance, Ghantatraya is a dedicated Non-Profit Organization focused on establishing our spiritual vision. Its mission is to gather the support and resources necessary to establish our physical foundations—the Single, Three, and Five-Pronged Vajras retreat spaces and temples. By supporting Ghantatraya, you are contributing to the creation of stable, high-vibration Dharma hubs that will protect the Guru’s retreats and sustain the community’s growth and well-being for generations to come.

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